Bibliography

• Bjorling, Joel, Consulting Spirits: A Biblliography, London: Greenwood Press, 1998.

Bonner, C., 'The Technique of Exorcism', HTR, 36 (1943), pp. 39-49.
• Bourguignon, Erika (ed.), Religion, Altered States of Conciousness, and Social Change, Columbus: Ohio State University Press, 1973.

• Bourguignon, Erika, 'Spirit Possession Belief and Social Structure', A. Bharati (ed.), The Realm of the Extra-Human: Ideas and Actions, The Hague - Paris: Mouton Publishers, 1976, pp. 17-26.

• Lewis, I. M., Ecstatic Religion: A Study of shamanism and spirit possession, 2nd ed., London and New York: Routledge, 1989 (rep. 1995).

• Oesterreich, T. K., Besessenheit, Langensalzen 1921.

• Oesterreich, T. K., Possession: Demoniacal and others, among primitive races, in Antiquity, the Middle Ages, and Modern Times (translated by: D. Ibberson), London: Kegan Paul, Trubner & Co., 1930.

• Smith, Wesley D., 'So-Called Possession in Pre-Christian Greece', Transactions and Proceedings of the American Philological Association, 96 (1965), pp. 403-426.

• Stanley A., and Ruth S. Freed, 'Spirit Possession as Illness in a North Indian Village', J. Middleton (ed.), Magic, Witchcraft and Curing, Garden City, New York: The Natural History Press, 1967, pp. 295-320.

• Temkin, O., The Falling Sickness, Second Edition, Revised, Baltimore and London: The Johns Hopkins University Press, 1971 (rep. 1994).

• Walker, Sheila S., Ceremonial Spirit Possession in Africa and Afro- America, Leiden: Brill, 1972.

Jewish or from the Land of Israel

• Bacher, W., 'La Legende de L'Exorcisme D'un Demon par Simon B. Yohai', REJ, 35, (1897), pp. 285-287.

• Bar-Ilan, M., 'Exorcism by Rabbis: Talmudic Sages and Magic', Da`at, 34 (1995), pp. 17-31 (Hebrew, English Abstract).

• Baumgarten, J., 'Al Shirei Ha-Pega`im mi-Qumran', Tarbiz, 55 (1986), 442-445 (Hebrew).

• Bazak, B., 'Rabbi Kook as an Exorcist', Shana be-Shana (1976), pp. 387-391 (Hebrew).

• Benayahu, M., Ma`amadot u-Moshavot, Rabbi J. Nissim Memorial Volume, IV, Jerusalem 1985, pp. 65-80 (Hebrew).

• Benin, S. D., 'Megilat Ahimaaz u-Meqoma ba-Sifrut ha-Bizantith', Mehqarei Jerusalem be-Mahshbet Israel, 4 (1985), pp. 237-250 (esp. 242-243), Hebrew.

• Bilu, Y., 'Dybbuk and Maggid: Two Cultural Patterns of Altered Consciousness in Judaism', AJS Review, 21/2 (1996), pp. 341-366.

• Bilu, Y., 'Islai, Dibbuq, Zar: Cultural Differentiatation and Historical Continunity in Possrsion Affliction in Jewish Communities', Pe'amim, 85 (2000), pp. 131-148 (Hebrew).

• Bonfil, R., 'Ben Eretz-Israel le-Ben Babel', Shalem, 5 (1987), pp. 1-30 (esp. 8-9), Hebrew.

• Brownlee, W. H., 'Exorcising the Souls from Ezekiel 13 17-23', JBL, 69 (1950), pp. 367-373.

• Chajes, J. H., Demonic Possession and Exorcism in Early Modern Jewish Culture, Ph.D., Yale University, 1999.

• Chajes, J. H., 'Jewish Exorcism: Early Modern Traditions and Transformations', L. B. Fine, (ed.), Judaism In Practice: From the Middle Ages through the Early Modern Period, Princeton, NJ: Princeton University Press, Princeton Readings in Religion, forthcoming (1998).

• Chajes, J. H., 'Jewish Magic and Divination', Encyclopedia of the Renaissance, P. F. Grendler (ed.), New York: Charles Scribner's Sons, forthcoming (1998).

• Chajes, J. H., Between Worlds: Dybbuks, Exorcists, and Early Modern Judaism, Philadelphia: University of Pennsylvania Press, 2003.

• Canaan, T., 'Haunted Springs and Water Demons in Palestine', The Journal of the Palestine Oriental Society, 1 (1920-21), pp. 153-170.

• Duling, Dennis C., 'The Elazar Miracle and Solomon's Magical Wisdom in Flavius Josephus's Antiquitates Judaicae 8:42-49', HTR, 78 (1985), pp. 1-25.

• Gotholz, A. J., 'HaDibbuk', Yeda-Am, 8 (1963), pp. 59-62 (Hebrew).

• Hiers, R. H., '"Binding" and "Loosing" The Matthean Authorization', JBL, 104 (1985), pp. 233-250.

• Kee, Howard C., 'The Terminalogy of Mark's Excorcism Stories', NTS, 14 (1967), pp. 232-246.

• Klar, B. (ed.), Megilat Ahimaaz, Second Edition, Jerusalem 1974, pp. 18-19 (Hebrew).

• Knox, W. L., 'Jewish Liturgical Exorcism', HTR, 31 (1938), pp. 191-203.

• Langton, E., Essentials of Demonology, London: The Epworth Press, 1949.

• Marmorstein, A., 'Minhagim Qedumim be-Eretz-Israel', Maasaf Zion, 2 (1927), pp. 17-27 (Hebrew).

• McCasland, S. V., By the Finger of God: Demon Possession and Exorcism in Early Christianity in the Light of Modern Views of Mental Illness, New York 1951.

• Nigal, G., 'Ha-Dybbuk ba-Mystiqa Ha-Yehudit', Da`at, 4 (1981), pp. 75-100 (Hebrew).

• Nigal, G., Sipuei "Dybbuk" be-Sifrut Israel, Jerusalem 1983 [2nd ed. Jerusalem 1994] (Hebrew).

• Nizan, Bilha, 'Shirei Shavah mi-Qumran "lephahed ulebahel" Ruhot Resh`a', Tarbiz, 55 (1986), 19-46 (Hebrew).

• Patai, R., 'Exorcism and Xenoglossia among the Safed Kabbalists', in: idem., On Jewish Folklore, Detriot: Wayne State University Press, 1983, pp. 314-325.

• Puech, E., '11QPsAp^a: Un Ritual D'Exorcismes. Essai de Reconstruction', RQ, 14 (1990), pp. 377-408.

• Ta-Shema, I. 'Hearot le-Shirei Shevah mi-Qumran', Tarbiz, 55 (1986), 440-442 (Hebrew).

• Twelftree, G. H., Jesus the Exorcist, Tuebingen: J.C.B. Mohr, 1993.

• Weinstock, I., 'Demut Abu-Aaron ha-Babli be-Megilat Ahimaaz', Shana be-Shana (1964), pp. 2-25 (Hebrew).

• Zlotnik (Avida), Y. L., Ma`ase Yerushalmi, Jerusalem 1947 (Hebrew).

Jesus as Exorcist

(an ilustration from the 18th century).

last updated: October 2005.